Saint Nicholas Strikes Arius
Old Saint Nick has another side to his character. Here
he is seen striking down Arius, speaking at the invitatio
n
of the assembled bishops at the Council of Nicaea, in AD
325. They had gathered to judge Arius' doctrine, and so
watched in astonishment as Bishop Nicholas of Myra rose
up and struck him forcefully to the ground.
For acting in this illegal and shocking manner before
the Emperor Constantine, the bishops removed Bishop Nicholas
from their council and stripped him of his office of bishop.
Legend holds that both the Virgin Mary and Jesus visited
him that night in jail, asking him why he was behind bars. "Because
of my love for you," was the reply.
Mary and Jesus restored to him his bishop's robe and gave
him the Holy Scriptures to study while in jail. When Constantine
heard of this "miracle," he restored both the bishop's
office to Nicholas and his place at the council. Not surprisingly,
the council ended up siding with Nicholas and against Arius.
Arius and the bishops unwilling to agree with the Emperor's
theology were excommunicated and exiled. Constantine was
playing for keeps! A few years later he ordered the burning
of the works of Arius and made the mere possession of them
a crime punishable by death.
So, the real meaning of the Council of Nicaea for the
Church is found in the little story of Nicholas and Arius:
the people with the right doctrine would strike down the
people with the wrong doctrine. The Church would never
forget this lesson!
As the painting glorifies the assault, its story and the
legends around it were presented to subsequent generations
as an example to follow. The theologian Augustine would
remember this "love" in some of his most influential words:
If, then, we are willing to speak or to acknowledge the
truth, there is an unjust persecution which the wicked
inflict on the Church of Christ, and there is a just persecution
which the Church of Christ inflicts on the wicked ... Therefore
she persecutes out of love, they out of hatred ... " [Saint
Augustine Letters, Vol. VI (165-203), Fathers of the Church,
Inc., 1955, p. 151-15]
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